St. Thomas of Canterbury Anglican Catholic Church of Roanoke, VA

Articles and Writings of Interest

What has been Won

by Fr. Robert Hart

The Continuum Web Blog

This year we have won a battle for truth and unity. The battle for truth came in the form of liberating some of our fellow Continuing Anglicans from the false notion that another church body, in this case the Roman Catholic Church, has some superior claim to being truly "catholic." We have witnessed the death throes of the entire spectacle of Continuing Anglicans buying a thoroughly revised version of Anglo-Catholicism, one that aggressively misrepresented itself as authentic Anglo-Catholicism, used by Abp. Hepworth and his fellow travelers to sell the idea that Anglicanorum Coetibus would lead to unity. In fact it would have led only to conversion from one denomination to another, which is all it was ever designed to do. It would have caused a bitter surprise to people, in some cases whose marriages would have been deemed invalid, by many others whose entire sacramental history would have been treated as worthless except baptism, and who would have found themselves disappointed with their new home, barred from Communion until further notice, and treated to unbearable rules made by men.

 For several years in recent history a new and unrecognizable version of Anglo-Catholicism had been setting the stage for the tragedy we helped to avert. I do not say Anglo-Catholicism, not the real thing as Dr. Pusey and his colleagues saw it (who never argued that Anglicanism needed to become catholic, but that it always has been truly catholic). Instead many had accepted a modern and counterfeit version that has never amounted to much more than imitation of Rome, except when inconvenient, building in people a great inferiority complex about their own church tradition and the validity of it sacraments, and rejection of the vast wealth of its teaching and liturgy.

Finally, a good number of these people see that we have inherited a treasure that includes all the best of Christianity in accord with the most ancient catholic doctors and bishops. For years I had come across people who doubted the validity of their sacraments, who discredited the Book of Common Prayer, and who thought they should look to the bureaucratic Roman Church, despite its many scandals and disorder. They had been brainwashed and indoctrinated, had been ever learning, never able to come to the knowledge of the truth. They readily accepted the criticism of people who sought to convert them by twisting the meaning of such powerful and thoroughly orthodox liturgy as the traditional Anglican Prayer Book Holy Communion, imposing standards unknown to the Apostles and the Fathers, often with absolutely no witness in Antiquity. As a result, they were ripe to be picked.

 The work of turning the light on and banishing the darkness of misinformation has come with a price, a price we have paid in some fairly minor ways - after all, no one has had us beaten or killed. But, mostly the work of this blog has come to be recognized as one of the factors that has restored appreciation of our Anglican heritage and identity. The result of winning the battle for truth is that we played a role in furthering the cause of unity. Ironically, we often were told otherwise; but the facts have been rather obvious now for several months, and we have reason to be happy with what has become clear.

 The Continuing Church has a new generation of leading bishops. What I have witnessed personally is hearing Archbishops and Presiding Bishops of the major jurisdictions saying the same thing, saying it in the same room at the same event, saying it in concert with each other, making all of us the most important promise they could have made: To establish unity. None of them caused the divisions, and having inherited those divisions, they have said that they plan to end them. The one good thing that Anglicanorum Coetibus, and the push for it, has accomplished, is to give the leading bishops an occasion to end our own divisions and bring unity to the Continuing Church.

 Let us pray, all of us, that in the coming year we will see it taking place by the work of the Holy Spirit.

Posted by Fr. Robert Hart at Saturday, December 31, 2011

Ancient History

Sourcebook: 

 St. Vincent of

Lerins:  

The "Vincentian

Canon", AD 434

 From Chapter 4 of the Commonitorium A.D. 434 [ed. Moxon, Cambridge Patristic Texts] *

(1) I have continually given the greatest pains and diligence to inquiring, from the greatest possible number of men outstanding in holiness and in doctrine, how I can secure a kind of fixed and, as it were, general and guiding principle for distinguishing the true Catholic Faith from the degraded falsehoods of heresy. And the answer that I receive is always to this effect; that if I wish, or indeed if anyone wishes, to detect the deceits of heretics that arise and to avoid their snares and to keep healthy and sound in a healthy faith, we ought, with the Lord's help, to fortify our faith in a twofold manner, firstly, that is, by the authority of God's Law, then by the tradition of the Catholic Church.

(2) Here, it may be, someone will ask, Since the canon of Scripture is complete, and is in itself abundantly sufficient, what need is there to join to it the interpretation of the Church? The answer is that because of the very depth of Scripture all men do not place one identical interpretation upon it. The statements of the same writer are explained by different men in different ways, so much so that it seems almost possible to extract from it as many opinions as there are men. Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and latterly Nestorius in another. Therefore, because of the intricacies of error, which is so multiform, there is great need for the laying down of a rule for the exposition of Prophets and Apostles in accordance with the standard of the interpretation of the Church Catholic.

(3) Now in the Catholic Church itself we take the greatest care to hold that which has been believed everywhere, always and by all. That is truly and properly 'Catholic,' as is shown by the very force and meaning of the word, which comprehends everything almost universally. We shall hold to this rule if we follow universality [i.e. oecumenicity], antiquity, and consent. We shall follow universality if we acknowledge that one Faith to be true which the whole Church throughout the world confesses; antiquity if we in no wise depart from those interpretations which it is clear that our ancestors and fathers proclaimed; consent, if in antiquity itself we keep following the definitions and opinions of all, or certainly nearly all, bishops and doctors alike.

(4) What then will the Catholic Christian do, if a small part of the Church has cut itself off from the communion of the universal Faith? The answer is sure. He will prefer the healthiness of the whole body to the morbid and corrupt limb. But what if some novel contagion try to infect the whole Church, and not merely a tiny part of it? Then he will take care to cleave to antiquity, which cannot now be led astray by any deceit of novelty. What if in antiquity itself two or three men, or it may be a city, or even a whole province be detected in error? Then he will take the greatest care to prefer the decrees of the ancient General Councils, if there are such, to the irresponsible ignorance of a few men. But what if some error arises regarding which nothing of this sort is to be found? Then he must do his best to compare the opinions of the Fathers and inquire their meaning, provided always that, though they belonged to diverse times and places, they yet continued in the faith and communion of the one Catholic Church; and let them be teachers approved and outstanding. And whatever he shall find to have been held, approved and taught, not by one or two only but by all equally and with one consent, openly, frequently, and persistently, let him take this as to be held by him without the slightest hesitation.